King James Bible Dictionary

Called also Salem, Ariel, Jebus, the "city of God," the "holy city;" by the modern Arabs el-Khuds, meaning "the holy;" once "the city of Judah" (2 Chronicles 25:28). This name is in the original in the dual form, and means "possession of peace," or "foundation of peace." The dual form probably refers to the two mountains on which it was built, viz., Zion and Moriah; or, as some suppose, to the two parts of the city, the "upper" and the "lower city." Jerusalem is a "mountain city enthroned on a mountain fastness" (comp. Psalms 68:15, 16; 87:1; 125:2; 76:1, 2; 122:3). It stands on the edge of one of the highest table-lands in Palestine, and is surrounded on the south-eastern, the southern, and the western sides by deep and precipitous ravines.

It is first mentioned in Scripture under the name Salem (Genesis 14:18; comp. Psalms 76:2). When first mentioned under the name Jerusalem, Adonizedek was its king (Joshua 10:1). It is afterwards named among the cities of Benjamin (Judges 19:10; 1 Chronicles 11:4); but in the time of David it was divided between Benjamin and Judah. After the death of Joshua the city was taken and set on fire by the men of Judah (Judges 1:1-8); but the Jebusites were not wholly driven out of it. The city is not again mentioned till we are told that David brought the head of Goliath thither (1 Samuel 17:54). David afterwards led his forces against the Jebusites still residing within its walls, and drove them out, fixing his own dwelling on Zion, which he called "the city of David" (2 Samuel 5:5-9; 1 Chronicles 11:4-8). Here he built an altar to the Lord on the threshing-floor of Araunah the Jebusite (2 Samuel 24:15-25), and thither he brought up the ark of the covenant and placed it in the new tabernacle which he had prepared for it. Jerusalem now became the capital of the kingdom.

After the death of David, Solomon built the temple, a house for the name of the Lord, on Mount Moriah (B.C. 1010). He also greatly strengthened and adorned the city, and it became the great centre of all the civil and religious affairs of the nation (Deuteronomy 12:5; comp. 12:14; 14:23; 16:11-16; Psalms 122).

After the disruption of the kingdom on the accession to the throne of Rehoboam, the son of Solomon, Jerusalem became the capital of the kingdom of the two tribes. It was subsequently often taken and retaken by the Egyptians, the Assyrians, and by the kings of Israel (2 Kings 14:13, 14; 18:15, 16; 23:33-35; 24:14; 2 Chronicles 12:9; 26:9; 27:3, 4; 29:3; 32:30; 33:11), till finally, for the abounding iniquities of the nation, after a siege of three years, it was taken and utterly destroyed, its walls razed to the ground, and its temple and palaces consumed by fire, by Nebuchadnezzar, the king of Babylon (2 Kings 25; 2 Chronicles 36; Jeremiah 39), B.C. 588. The desolation of the city and the land was completed by the retreat of the principal Jews into Egypt (Jeremiah 40-44), and by the final carrying captive into Babylon of all that still remained in the land (52:3), so that it was left without an inhabitant (B.C. 582). Compare the predictions, Deuteronomy 28; Leviticus 26:14-39.

But the streets and walls of Jerusalem were again to be built, in troublous times (Daniel 9:16, 19, 25), after a captivity of seventy years. This restoration was begun B.C. 536, "in the first year of Cyrus" (Ezra 1:2, 3, 5-11). The Books of Ezra and Nehemiah contain the history of the re-building of the city and temple, and the restoration of the kingdom of the Jews, consisting of a portion of all the tribes. The kingdom thus constituted was for two centuries under the dominion of Persia, till B.C. 331; and thereafter, for about a century and a half, under the rulers of the Greek empire in Asia, till B.C. 167. For a century the Jews maintained their independence under native rulers, the Asmonean princes. At the close of this period they fell under the rule of Herod and of members of his family, but practically under Rome, till the time of the destruction of Jerusalem, A.D. 70. The city was then laid in ruins.

The modern Jerusalem by-and-by began to be built over the immense beds of rubbish resulting from the overthrow of the ancient city; and whilst it occupies certainly the same site, there are no evidences that even the lines of its streets are now what they were in the ancient city. Till A.D. 131 the Jews who still lingered about Jerusalem quietly submitted to the Roman sway. But in that year the emperor (Hadrian), in order to hold them in subjection, rebuilt and fortified the city. The Jews, however, took possession of it, having risen under the leadership of one Bar-Chohaba (i.e., "the son of the star") in revolt against the Romans. Some four years afterwards (A.D. 135), however, they were driven out of it with great slaughter, and the city was again destroyed; and over its ruins was built a Roman city called Aelia Capitolina, a name which it retained till it fell under the dominion of the Mohammedans, when it was called el-Khuds, i.e., "the holy."

In A.D. 326 Helena, mother of the emperor Constantine, made a pilgrimage to Jerusalem with the view of discovering the places mentioned in the life of our Lord. She caused a church to be built on what was then supposed to be the place of the nativity at Bethlehem. Constantine, animated by her example, searched for the holy sepulchre, and built over the supposed site a magnificent church, which was completed and dedicated A.D. 335. He relaxed the laws against the Jews till this time in force, and permitted them once a year to visit the city and wail over the desolation of "the holy and beautiful house."

In A.D. 614 the Persians, after defeating the Roman forces of the emperor Heraclius, took Jerusalem by storm, and retained it till A.D. 637, when it was taken by the Arabians under the Khalif Omar. It remained in their possession till it passed, in A.D. 960, under the dominion of the Fatimite khalifs of Egypt, and in A.D. 1073 under the Turcomans. In A.D. 1099 the crusader Godfrey of Bouillon took the city from the Moslems with great slaughter, and was elected king of Jerusalem. He converted the Mosque of Omar into a Christian cathedral. During the eighty-eight years which followed, many churches and convents were erected in the holy city. The Church of the Holy Sepulchre was rebuilt during this period, and it alone remains to this day. In A.D. 1187 the sultan Saladin wrested the city from the Christians. From that time to the present day, with few intervals, Jerusalem has remained in the hands of the Moslems. It has, however, during that period been again and again taken and retaken, demolished in great part and rebuilt, no city in the world having passed through so many vicissitudes.

In the year 1850 the Greek and Latin monks residing in Jerusalem had a fierce dispute about the guardianship of what are called the "holy places." In this dispute the emperor Nicholas of Russia sided with the Greeks, and Louis Napoleon, the emperor of the French, with the Latins. This led the Turkish authorities to settle the question in a way unsatisfactory to Russia. Out of this there sprang the Crimean War, which was protracted and sanguinary, but which had important consequences in the way of breaking down the barriers of Turkish exclusiveness.

Modern Jerusalem "lies near the summit of a broad mountain-ridge, which extends without interruption from the plain of Esdraelon to a line drawn between the southern end of the Dead Sea and the southeastern corner of the Mediterranean." This high, uneven table-land is everywhere from 20 to 25 geographical miles in breadth. It was anciently known as the mountains of Ephraim and Judah.

"Jerusalem is a city of contrasts, and differs widely from Damascus, not merely because it is a stone town in mountains, whilst the latter is a mud city in a plain, but because while in Damascus Moslem religion and Oriental custom are unmixed with any foreign element, in Jerusalem every form of religion, every nationality of East and West, is represented at one time."

Jerusalem is first mentioned under that name in the Book of Joshua, and the Tell-el-Amarna collection of tablets includes six letters from its Amorite king to Egypt, recording the attack of the Abiri about B.C. 1480. The name is there spelt Uru-Salim ("city of peace"). Another monumental record in which the Holy City is named is that of Sennacherib's attack in B.C. 702. The "camp of the Assyrians" was still shown about A.D. 70, on the flat ground to the north-west, included in the new quarter of the city.

The city of David included both the upper city and Millo, and was surrounded by a wall built by David and Solomon, who appear to have restored the original Jebusite fortifications. The name Zion (or Sion) appears to have been, like Ariel ("the hearth of God"), a poetical term for Jerusalem, but in the Greek age was more specially used of the Temple hill. The priests' quarter grew up on Ophel, south of the Temple, where also was Solomon's Palace outside the original city of David. The walls of the city were extended by Jotham and Manasseh to include this suburb and the Temple (2 Chronicles 27:3; 33:14).

Jerusalem is now a town of some 50,000 inhabitants, with ancient mediaeval walls, partly on the old lines, but extending less far to the south. The traditional sites, as a rule, were first shown in the 4th and later centuries A.D., and have no authority. The results of excavation have, however, settled most of the disputed questions, the limits of the Temple area, and the course of the old walls having been traced.

vision of peace

Called:

Jebus
Joshua 18:28; Judges 19:10

Zion
1 Kings 8:1; Zech 9:13

City of David
2 Samuel 5:7; Isaiah 22:9

Salem
Genesis 14:18; Psalms 76:2

Ariel
Isaiah 29:1

City of God
Psalms 46:4

City of the Great King
Psalms 48:2

City of Judah
2 Chronicles 25:28

The Perfection of Beauty, the Joy of the Whole Earth
Lamentations 2:15

The Throne of the Lord
Jeremiah 3:17

Holy Mountain
Daniel 9:16; Daniel 9:20

Holy City
Nehemiah 11:1; Nehemiah 11:18; Matthew 4:5

City of Solemnities
Isaiah 33:20

City of Truth
Zech 8:3

The Lord Our Righteousness
Jeremiah 33:16

Jehovah-Shammah
Ezekiel 48:35

New Jerusalem
Revelation 21:2; Revelation 21:10-27

Situation and appearance of
Psalms 122:3; Psalms 125:2; Song of Solomon 6:4; Micah 4:8

Walls of
Jeremiah 39:4

Gates of:

Old Gate, Fish Gate, Sheep Gate, Prison Gate
Nehemiah 3:1; Nehemiah 3:3; Nehemiah 3:32; Nehemiah 12:39

Gate of Ephraim
2 Chronicles 25:23; Nehemiah 12:39

Gate of Benjamin
Jeremiah 37:13; Zech 14:10

Gate of Joshua
2 Kings 23:8

Old Gate
Nehemiah 3:6; Nehemiah 12:39

Corner Gate
Zech 14:10

Valley Gate
Nehemiah 2:13; Nehemiah 3:13

Dung Gate
Nehemiah 2:13; Nehemiah 3:13; Nehemiah 12:31

Gate of the Fountain
Nehemiah 2:14; Nehemiah 3:15; Nehemiah 12:37

Water Gate
Nehemiah 3:26; Nehemiah 8:1; Nehemiah 12:37

Horse Gate
Nehemiah 3:28

King's Gate
1 Chronicles 9:18

Shallecheth Gate
1 Chronicles 26:16

High Gate
2 Chronicles 23:20

East Gate
Nehemiah 3:29

Miphkad Gate
Nehemiah 3:31

Middle Gate
Jeremiah 39:3

First Gate
Zech 14:10

Buildings:

Buildings:
John 18:15

Castle
Acts 21:34

Stairs
Nehemiah 3:15

Streets:

East Street
2 Chronicles 29:4

Street of the House of God
Ezra 10:9

Street of the Water Gate
Nehemiah 8:16

Street of the Gate of Ephraim
Nehemiah 8:16

Baker's Street
Jeremiah 37:21

Towers of
Hananeel; Meah; Millo; Ophel; Siloam

Places in and around:

Moriah
2 Chronicles 3:1

The sepulcher of Jesus
John 19:41
Calvary; Gethsemane; Olives, Mount of; Jehoshaphat, 6. A Valley; Tophet

Measurement of, in Ezekiel's vision
Ezekiel 45:6

Names of the gates of, in Ezekiel's vision
Ezekiel 48:31-34

The capital of David's kingdom by divine appointment
1 Kings 15:4; 2 Kings 19:34; 2 Chronicles 6:6; 2 Chronicles 12:13

To be called God's throne
Jeremiah 3:17

The chief Levites dwelt in
1 Chronicles 9:34

The high priest dwelt at
John 18:15

Annual feasts kept at
Ezekiel 36:38; Deuteronomy 16:16; Psalms 122:3-5; Luke 2:41; John 4:20; John 5:1; John 7:1-14; John 12:20; Acts 18:21

Prayers of the Israelites made toward
1 Kings 8:38; Daniel 6:10

Beloved

General references
Psalms 122:6; Psalms 137:1-7; Isaiah 62:1-7
Country, Love of; Patriotism

Oaths taken in the name of
Matthew 5:35

Melchizedek, ancient king and priest of
Genesis 14:18

King of, confederated with the four other kings of the Amorites, against Joshua and the hosts of Israel
Joshua 10:1-5

Confederated kings defeated, and the king of Jerusalem slain by Joshua
Joshua 10:15-26

Falls to Benjamin in the allotment of the land of Canaan
Joshua 18:28

Conquest of, made by David
2 Samuel 5:7

The inhabitants of, not expelled
Joshua 15:63; Judges 1:21

Conquest of Mount Zion in, made by David
1 Chronicles 11:4-6

The citadel of Mount Zion, occupied by David, and called the City of David
2 Samuel 5:5-9; 1 Chronicles 11:7

Ark brought to, by David
2 Samuel 6:12-19

The threshing floor of Araunah within the citadel of
2 Samuel 24:16

David purchases and erects an altar upon it
2 Samuel 24:16-25

The city built around the citadel
1 Chronicles 11:8

Fortified by Solomon
1 Kings 3:1; 1 Kings 9:15

The temple built within the citadel
Temple

Captured and pillaged by:

Shishak, king of Egypt
1 Kings 14:25-26; 2 Chronicles 12:9

Jehoash, king of Israel
2 Kings 14:13-14; 2 Chronicles 25:23-24

Nebuchadnezzar, king of Babylon
2 Kings 24:8-16; 2 Kings 25:1-17; 2 Chronicles 36:17-21; Jeremiah 1:3; Jeremiah 32:2; Jeremiah 24:39; Jeremiah 52:4-7; Jeremiah 52:12-24; Lamentations 1:5-8

Walls of, restored and fortified:

By Uzziah
2 Chronicles 26:9-10

By Jotham
2 Chronicles 27:3

By Manasseh
2 Chronicles 33:14

Water supply brought in from the Gihon by Hezekiah
2 Kings 18:17; 2 Kings 20:20; 2 Chronicles 32:3-4; 2 Chronicles 32:30; Nehemiah 2:13-15; Isaiah 7:3; Isaiah 22:9-11; Isaiah 36:2

Besieged:

Besieged:
2 Kings 16:5

By the Philistines
2 Chronicles 21:16-17

By Sennacherib
2 Kings 18:13-37; 2 Kings 19:20-37; 2 Kings 14:32

Rebuilding of, ordered by proclamation of Cyrus
2 Chronicles 36:23; Ezra 1:1-4

Rebuilt by Nehemiah under the direction of Artaxerxes
Ezra 16:2

Wall of, dedicated
Nehemiah 12:27-43

Temple restored
Temple

Roman rulers resided at:

Herod I
Matthew 2:3

Pontius Pilate
Matthew 27:2; Mark 15:1; Luke 23:1-7; John 18:28-29

Herod III
Acts 12:1-23

Life and miracles of Jesus connected with
Jesus, The Christ, History of

Gospel first preached at
Micah 4:2; Luke 24:47; Acts 1:4; Acts 2:14

Pentecostal revival occurs at
Acts 44:2

Stephen martyred at
Acts 6:8-15; Acts 44:7

Disciples persecuted and dispersed from
Acts 8:1-4; Acts 11:19-21

Wickedness of:

General references
Luke 13:33-34

Catalogue of abominations in
Ezekiel 22:3-12; Ezekiel 22:25-30; Ezekiel 26:23; Ezekiel 33:25-26

Led Judah to sin
Micah 1:5

Prophecies against

General references
Isaiah 3:1-8; Jeremiah 9:11; Jeremiah 19:6; Jeremiah 19:15; Jeremiah 21:10; Jeremiah 26:9; Jeremiah 26:11; Daniel 9:2; Daniel 9:27; Micah 1:1; Micah 3:12

Of pestilence, famine, and war in
Jeremiah 34:2; Ezekiel 5:12; Joel 3:2-3; Amos 2:5

Of the destruction of
Jeremiah 7:32-34; Jeremiah 26:18; Jeremiah 32:29; Jeremiah 32:31-32; Daniel 9:24-27

Destruction of, foretold by Jesus
Matthew 23:37-38; Matthew 24:15; Mark 13:14-23; Luke 13:35; Luke 17:26-37; Luke 19:41-44; Luke 21:20-24

Prophecies of:

The rebuilding of
Isaiah 44:28; Jeremiah 31:38-40; Ezekiel 48:15-22; Daniel 9:25; Zech 14:8-11

Final restoration of
Joel 3:20-21; Zech 2:2-5; Zech 38:8

Historical notices of, Melchizedek was ancient king of
Genesis 14:18

(the habitation of peace), Jerusalem stands in latitude 31 degrees 46' 35" north and longitude 35 degrees 18' 30" east of Greenwich. It is 32 miles distant from the sea and 18 from the Jordan, 20 from Hebron and 36 from Samaria. "In several respects," says Dean Stanley, "its situation is singular among the cities of Palestine. Its elevation is remarkable; occasioned not from its being on the summit of one of the numerous hills of Judea, like most of the towns and villages, but because it is on the edge of one of the highest table-lands of the country. Hebron indeed is higher still by some hundred feet, and from the south, accordingly (even from Bethlehem), the approach to Jerusalem is by a slight descent. But from any other side the ascent is perpetual; and to the traveller approaching the city from the east or west it must always have presented the appearance beyond any other capital of the then known world

we may say beyond any important city that has ever existed on the earth

of a mountain city; breathing, as compared with the sultry plains of Jordan, a mountain air; enthroned, as compared with jericho or Damascus, Gaza or Tyre, on a mountain fastness."

S. & P. 170,

1. Jerusalem, if not actually in the centre of Palestine, was yet virtually so. "It was on the ridge, the broadest and most strongly-marked ridge of the backbone of the complicated hills which extend through the whole country from the plain of Esdr'lon to the desert." Roads.

   There appear to have been but two main approaches to the city-

2. From the Jordan valley by Jericho and the Mount of Olives. This was the route commonly taken from the north and east of the country.
3. From the great maritime plain of Philistia and Sharon. This road led by the two Beth-horons up to the high ground at Gibeon, whence it turned south, and came to Jerusalem by Ramah and Gibeah, and over the ridge north of the city. Topography.

   To convey an idea of the position of Jerusalem, we may say, roughly, that the city occupies the southern termination of the table-land which is cut off from the country round it on its west, south and east sides by ravines more than usually deep and precipitous. These ravines leave the level of the table-land, the one on the west and the other on the northeast of the city, and fall rapidly until they form a junction below its southeast corner. The eastern one

   the valley of the Kedron, commonly called the valley of Jehoshaphat

   runs nearly straight from north by south. But the western one

   the valley of Hinnom

   runs south for a time, and then takes a sudden bend to the east until it meets the valley of Jehoshaphat, after which the two rush off as one to the Dead Sea. How sudden is their descent may be gathered from the fact that the level at the point of junction -about a mile and a quarter from the starting-point of each

   is more than 600 feet below that of the upper plateau from which they began their descent. So steep is the fall of the ravines, so trench-like their character, and so close do they keep to the promontory at whose feet they run, as to leave on the beholder almost the impression of the ditch at the foot of a fortress rather than of valleys formed by nature. The promontory thus encircled is itself divided by a longitudinal ravine running up it from south to north, called the valley of the Tyropoeon, rising gradually from the south, like the external ones, till at last it arrives at the level of the upper plateau, dividing the central mass into two unequal portions. Of these two, that on the west is the higher and more massive, on which the city of Jerusalem now stands, and in fact always stood. The hill on the east is considerably lower and smaller, so that to a spectator from the south the city appears to slope sharply toward the east. Here was the temple, and here stands now the great Mohammedan sanctuary with its mosques and domes. The name of MOUNT, MOUNT, MOUNTAIN ZION has been applied to the western hill from the time of Constantine to the present day. The eastern hill, called MOUNT, MOUNT, MOUNTAIN MORIAH in (2 Chronicles 3:1) was as already remarked, the site of the temple. It was situated in the southwest angle of the area, now known as the Haram area, and was, as we learn from Josephus, an exact square of a stadium, or 600 Greek feet, on each side. (Conder ("Bible Handbook," 1879) states that by the latest surveys the Haram area is a quadrangle with unequal sides. The west wall measures 1601 feet, the south 922, the east 1530, the north 1042. It is thus nearly a mile in circumference, and contains 35 acres.

   ED.) Attached to the northwest angle of the temple was the Antonia, a tower or fortress. North of the side of the temple is the building now known to Christians as the Mosque of Omar, but by Moslems called the Dome of the Rock. The southern continuation of the eastern hill was named OPHEL, which gradually came to a point at the junction of the valleys Tyropoeon and Jehoshaphat; and the norther BEZETHA, "the new city," first noticed by Josephus, which was separated from Moriah by an artificial ditch, and overlooked the valley of Kedron on the east; this hill was enclosed within the walls of Herod Agrippa. Lastly, ACRA lay westward of Moriah and northward of Zion, and formed the "lower city" in the time of Josephus. Walls.

   These are described by Josephus. The first or old wall was built by David and Solomon, and enclosed Zion and part of Mount Moriah. (The second wall enclosed a portion of the city called Acra or Millo, on the north of the city, from the tower of Mariamne to the tower of Antonia. It was built as the city enlarged in size; begun by Uzziah 140 years after the first wall was finished, continued by Jotham 50 years later, and by Manasseh 100 years later still. It was restored by Nehemiah. Even the latest explorations have failed to decide exactly what was its course. (See Conder's Handbook of the Bible, art. Jerusalem.) The third wall was built by King Herod Agrippa, and was intended to enclose the suburbs which had grown out on the northern sides of the city, which before this had been left exposed. After describing these walls, Josephus adds that the whole circumference of the city was 33 stadia, or nearly four English miles, which is as near as may be the extent indicated by the localities. He then adds that the number of towers in the old wall was 60, the middle wall 40, and the new wall 99. Water Supply

   (Jerusalem had no natural water supply, unless we so consider the "Fountain of the Virgin," which wells up with an intermittent action from under Ophel. The private citizens had cisterns, which were supplied by the rain from the roofs; and the city had a water supply "perhaps the most complete and extensive ever undertaken by a city," and which would enable it to endure a long siege. There were three aqueducts, a number of pools and fountains, and the temple area was honeycombed with great reservoirs, whose total capacity is estimated at 10,000,000 gallons. Thirty of these reservoirs are described, varying from 25 to 50 feet in depth; and one, call the great Sea , would hold 2,000,000 gallons. These reservoirs and the pools were supplied with water by the rainfall and by the aqueducts. One of these, constructed by Pilate, has been traced for 40 miles, though in a straight line the distance is but 13 miles. It brought water from the spring Elam, on the south, beyond Bethlehem, into the reservoirs under the temple enclosure.

   ED.) Pools and fountains.

   A part of the system of water supply. Outside the walls on the west side were the Upper and Lower Pools of GIHON, the latter close under Zion, the former more to the northwest on the Jaffa road. At the junction of the valleys of Hinnom and Jehoshaphat was ENROGEL, the "Well of Job," in the midst of the king's gardens. Within the walls, immediately north of Zion, was the "Pool of Hezekiah." A large pool existing beneath the temple (referred to in Ecclus. 1.3) was probably supplied by some subterranean aqueduct. The "King's Pool" was probably identical with the "Fountain of the Virgin," at the southern angle of Moriah. It possesses the peculiarity that it rises and falls at irregular periods; it is supposed to be fed form the cistern below the temple. From this a subterranean channel cut through solid rock leads the water to the pool of SILOAH, THE POOL OF or SILOAM, which has also acquired the character of being an intermittent fountain. The pool of which tradition has assigned the name of BETHESDA is situated on the north side of Moriah; it is now named Birket Israil . Burial-grounds.

   The main cemetery of the city seems from an early date to have been where it is still

   on the steep slopes of the valley of the Kedron. The tombs of the kings were in the city of David, that is, Mount Zion. The royal sepulchres were probably chambers containing separate recesses for the successive kings. Gardens.

   The king's gardens of David and Solomon seem to have been in the bottom formed by the confluence of the Kedron and Himmon. (Nehemiah 3:15) The Mount of Olives, as its name, and the names of various places upon it seem to imply, was a fruitful spot. At its foot was situated the garden of Gethsemane. At the time of the final siege the space north of the wall of Agrippa was covered with gardens, groves and plantations of fruit trees, enclosed by hedges and walls; and to level these was one of Titus' first operations. We know that the Gennath (i.e. "of gardens") opened on this side of the city. Gates.

   The following is a complete list of the gates named in the Bible and by Josephus, with the reference to their occurrence-

4. Gate of Ephraim. (2 Chronicles 25:23; Nehemiah 8:16; 12:39) This is probably the same as the

5. Gate of Benjamin. (Jeremiah 20:2; 37:13; Zechariah 14:10) If so, it was 400 cubits distant from the

6. Corner gate. (2 Chronicles 25:23; 26:9; Jeremiah 31:38; Zechariah 14:10)
7. Gate of Joshua, governor of the city. (2 Kings 23:8)
8. Gate between the two walls. (2 Kings 25:4; Jeremiah 39:4)
9. Horse gate. (Nehemiah 3:28; 2 Chronicles 23:15; Jeremiah 31:40)
10. Ravine gate (i.e. opening on ravine of Hinnom). (2 Chronicles 26:9; Nehemiah 2:13,15; 3:13)
11. Fish gate. (2 Chronicles 33:14; Nehemiah 3:13; Zephaniah 1:10)
12. Dung gate. (Nehemiah 2:13; 3:13)
13. Sheep gate. (Nehemiah 3:1,32; 12:39)
14. East gate. (Nehemiah 3:29)
15. Miphkad. (Nehemiah 3:31)
16. Fountain gate (Siloam?). (Nehemiah 12:37)
17. Water gate. (Nehemiah 12:37)
18. Old Gate. (Nehemiah 12:39)
19. Prison gate. (Nehemiah 12:39)
20. Gate Harsith (perhaps the Sun; Authorized Version East gate). (Jeremiah 19:2)
21. First gate. (Zechariah 14:10)
22. Gate Gennath (gardens). Jos B.J. v. 4, - 4.
23. Essenes' gate. Jos. B.J. 4, - 2. To these should be added the following gates to the temple-

    Gate Sur, (2 Kings 11:6) called also gate of foundation. (2 Chronicles 23:5) Gate of the guard, or behind the guard, (2 Kings 11:6,19); called the high gate. (2 Kings 15:35; 2 Chronicles 23:20; 27:3) Gate Shallecheth. (1 Chronicles 26:16) At present the chief gates are

24. The Zion's gate and the dung gate, in the south wall;
25. St. Stephen's gate and the golden gate (now walled up), in the east wall;
26. The Damascus gate and
27. Herod's gate, in the north wall; and
28. The Jaffa gate, in the west wall. Population.

    Taking the area of the city enclosed by the two old walls at 750,000 yards, and that enclosed by the wall of Agrippa at 1,500,000 yards, we have 2,250,000 yards for the whole. Taking the population of the old city at the probable number of the one person to 50 yards, we have 15,000 and at the extreme limit of 30 yards we should have 25,000 inhabitants for the old city, and at 100 yards to each individual in the new city about 15,000 more; so that the population of Jerusalem, in its days of greatest prosperity, may have amounted to from 30,000 to 45,000 souls, but could hardly ever have reached 50,000; and assuming that in times of festival one-half was added to this amount, which is an extreme estimate, there may have been 60,000 or 70,000 in the city when Titus came up against it. (Josephus says that at the siege of Jerusalem the population was 3,000,000; but Tacitus' statement that it was 600,000 is nearer the truth. This last is certainly within the limits of possibility. Streets, houses, etc.

    Of the nature of these in the ancient city we have only the most scattered notices. The "east street," (2 Chronicles 29:4) the "street of the city," i.e. the city of David, (2 Chronicles 32:6) the "street facing the water gate," (Nehemiah 8:1,3) or, according to the parallel account in 1 Esdr. 9.38, the "broad place of the temple towards the east;" the "street of the house of God," (Ezra 10:9) the "street of the gate of Ephraim," (Nehemiah 8:16) and the "open place of the first gate toward the east," must have been not "streets," in our sense of the word, so much as the open spaces found in easter towns round the inside of the gates. Streets, properly so called, there were, (Jeremiah 5:1; 11:13) etc.; but the name of only one, "the bakers' street," (Jeremiah 37:21) is preserved to us. The Via Dolorosa, or street of sorrows, is a part of the street thorough which Christ is supposed to have been led on his way to his crucifixion. To the houses we have even less clue; but there is no reason to suppose that in either houses or streets the ancient Jerusalem differed very materially from the modern. No doubt the ancient city did not exhibit that air of mouldering dilapidation which is now so prominent there. The whole of the slopes south of the Haram area (the ancient Ophel), and the modern Zion, and the west side of the valley of Jehoshaphat, presents the appearance of gigantic mounds of rubbish. In this point at least the ancient city stood in favorable contrast with the modern, but in many others the resemblance must have been strong. Annals of the city.

    If, as is possible, Salem is the same with Jerusalem, the first mention of Jerusalem is in (Genesis 14:18) about B.C. 2080. It is next mentioned in (Joshua 10:1) B.C. 1451. The first siege appears to have taken place almost immediately after the death of Joshua

    cir. 1400 B.C. Judah and Simeon "fought against it and took it, and smote it with the edge of the sword, and set the city on fire." (Judges 1:8) In the fifteen centuries which elapsed between this siege and the siege and destruction of the city by Titus, A.D. 70, the city was besieged no fewer than seventeen times; twice it was razed to the ground, on two other occasions its walls were levelled. In this respect it stands without a parallel in any city, ancient or modern. David captured the city B.C. 1046, and made it his capital, fortified and enlarged it. Solomon adorned the city with beautiful buildings, including the temple, but made no additions to its walls. The city was taken by the Philistines and Arabians in the reign of Jehoram, B.C. 886, and by the Isr'lites in the reign of Amaziah, B.C. 826. It was thrice taken by Nebuchadnezzar, in the years B.C. 607, 597 and 586, in the last of which it was utterly destroyed. Its restoration commenced under Cyrus, B.C. 538, and was completed under Artaxerxes I., who issued commissions for this purpose to Ezra, B.C. 457, and Nehemiah, B.C. 445. In B.C. 332 it was captured by Alexander the Great. Under the Ptolemies and the Seleucid' the town was prosperous, until Antiochus Epiphanes sacked it, B.C. 170. In consequence of his tyranny, the Jews rose under the Maccabees, and Jerusalem became again independent, and retained its position until its capture by the Romans under Pompey, B.C. 63. The temple was subsequently plundered by Crassus, B.C. 545, and the city by the Parthians, B.C. 40. Herod took up his residence there as soon as he was appointed sovereign, and restored the temple with great magnificence. On the death of Herod it became the residence of the Roman procurators, who occupied the fortress of Antonia. The greatest siege that it sustained, however, was at the hands of the Romans under Titus, when it held out nearly five months, and when the town was completely destroyed, A.D. 70. Hadrian restored it as a Roman colony, A.D. 135, and among other buildings erected a temple of Jupiter Capitolinus on the site of the temple. He gave to it the name of 'lia Capitolina, thus combining his own family name with that of the Capitoline Jupiter. The emperor Constantine established the Christian character by the erection of a church on the supposed site of the holy sepulchre, A.D. 336. Justinian added several churches and hospitals about A.D. 532. It was taken by the Persians under Chosroes II in A.D. 614. The dominion of the Christians in the holy city was now rapidly drawing to a close. In A.D. 637 the patriarch Sophronius surrendered to the khalif Omar in person. With the fall of the Abassides the holy city passed into the hands of the Fatimite dynasty, under whom the sufferings of the Christians in Jerusalem reached their height. About the year 1084 it was bestowed upon Ortok, chief of a Turkman horde. It was taken by the Crusaders in 1099, and for eighty-eight years Jerusalem remained in the hand of the Christians. in 1187 it was retaken by Saladin after a siege of several weeks. In 1277 Jerusalem was nominally annexed to the kingdom of Sicily. In 1517 it passed under the sway of the Ottoman sultan Selim I., whose successor Suliman built the present walls of the city in 1542. Mohammed Aly, the pasha of Egypt, took possession of it in 1832; and in 1840, after the bombardment of Acre, it was again restored to the sultan. (Modern Jerusalem , called by the Arabs el-Khuds , is built upon the ruins of ancient Jerusalem. The accumulated rubbish of centuries is very great, being 100 feet deep on the hill of Zion. The modern wall, built in 1542, forms an irregular quadrangle about 2 1/2 miles in circuit, with seven gates and 34 towers. It varies in height from 20 to 60 feet. The streets within are narrow, ungraded, crooked, and often filthy. The houses are of hewn stone, with flat roofs and frequent domes. There are few windows toward the street. The most beautiful part of modern Jerusalem is the former temple area (Mount Moriah), "with its lawns and cypress tress, and its noble dome rising high above the wall." This enclosure, now called Haram esh-Sherif , is 35 acres in extent, and is nearly a mile in circuit. On the site of the ancient temple stands the Mosque of Omar, "perhaps the very noblest specimen of building-art in Asia." "It is the most prominent as well as the most beautiful building in the whole city." The mosque is an octagonal building, each side measuring 66 feet. It is surmounted by a dome, whose top is 170 feet from the ground. The church of the Holy Sepulchre, which is claimed, but without sufficient reason, to be upon the site of Calvary, is "a collection of chapels and altars of different ages and a unique museum of religious curiosities from Adam to Christ." The present number of inhabitants in Jerusalem is variously estimated. Probably Pierotti's estimate is very near the truth,

    20,330; of whom 5068 are Christians, 7556 Mohammedans (Arabs and Turks), and 7706 Jews.

    ED.)