King James Bible Dictionary

The special and significant name (not merely an appellative title such as Lord [adonai]) by which God revealed himself to the ancient Hebrews (Exodus 6:2, 3). This name, the Tetragrammaton of the Greeks, was held by the later Jews to be so sacred that it was never pronounced except by the high priest on the great Day of Atonement, when he entered into the most holy place. Whenever this name occurred in the sacred books they pronounced it, as they still do, "Adonai" (i.e., Lord), thus using another word in its stead. The Massorets gave to it the vowel-points appropriate to this word. This Jewish practice was founded on a false interpretation of Leviticus 24:16. The meaning of the word appears from Exodus 3:14 to be "the unchanging, eternal, self-existent God," the "I am that I am," a convenant-keeping God. (Comp. Malachi 3:6; Hosea 12:5; Revelation 1:4, 8.)

The Hebrew name "Jehovah" is generally translated in the Authorized Version (and the Revised Version has not departed from this rule) by the word LORD printed in small capitals, to distinguish it from the rendering of the Hebrew Adonai and the Greek Kurios, which are also rendered Lord, but printed in the usual type. The Hebrew word is translated "Jehovah" only in Exodus 6:3; Psalms 83:18; Isaiah 12:2; 26:4, and in the compound names mentioned below.

It is worthy of notice that this name is never used in the LXX., the Samaritan Pentateuch, the Apocrypha, or in the New Testament. It is found, however, on the "Moabite stone" (q.v.), and consequently it must have been in the days of Mesba so commonly pronounced by the Hebrews as to be familiar to their heathen neighbours.

self-subsisting

(I am; the eternal living one). The Scripture appellation of the supreme Being, usually interpreted as signifying self-derived and permanent existence. The Jews scrupulously avoided every mention of this name of God, substituting in its stead one or other of the words with whose proper vowel-points it may happen to be written. This custom, which had its origin in reverence, was founded upon an erroneous rendering of (Leviticus 24:16) from which it was inferred that the mere utterance of the name constituted a capital offence. According to Jewish tradition, it was pronounced but once a year, by the high priest on the day of atonement when he entered the holy of holies; but on this point there is some doubt. When Moses received his commission to be the deliverer of Isr'l, the Almighty, who appeared in the burning bush, communicated to him the name which he should give as the credentials of his mission- "And God said unto Moses, "I AM THAT I AM (ehyea asher ehyeh); and he said, Thus shalt thou say unto the children of Isr'l, I AM hath sent me unto you." That this passage is intended to indicate the etymology of Jehovah, as understood by the Hebrews, no one has ventured to doubt. While Elohim exhibits God displayed in his power as the creator and governor of the physical universe, the name Jehovah designates his nature as he stands in relation to man, as the only almighty, true, personal, holy Being, a spirit and "the father of spirits," (Numbers 16:22) comp. John 4:24 Who revealed himself to his people, made a covenant with them, and became their lawgiver, and to whom all honor and worship are due.

JEHO'VAH, noun The Scripture name of the Supreme Being. If, as is supposed, this name is from the Hebrew substantive verb, the word denotes the Permanent Being, as the primary sense of the substantive verb in all languages, is to be fixed, to stand, to remain or abide. This is a name peculiarly appropriate to the eternal Spirit, the unchangeable God, who describes himself thus, I am that I am. Exodus 3:14.

Jehovah will see; i.e., will provide, the name given by Abraham to the scene of his offering up the ram which was caught in the thicket on Mount Moriah. The expression used in Genesis 22:14, "in the mount of the Lord it shall be seen," has been regarded as equivalent to the saying, "Man's extremity is God's opportunity."

(Jehovah will see or provide), the name given by Abraham to the place on which he had been commanded to offer Isaac, to commemorate the interposition of the angel of Jehovah, who appeared to prevent the sacrifice, (Genesis 22:14) and provided another victim.

the Lord will provide

Mount Moriah, in Jerusalem, where Abraham offered Isaac.
Genesis 22:14

Jehovah my banner, the title given by Moses to the altar which he erected on the hill on the top of which he stood with uplifted hands while Israel prevailed over their enemies the Amalekites (Exodus 17:15).

(Jehovah my banner), the name given by Moses to the altar which he built in commemoration of the discomfiture of the Amalekites. (Exodus 17:15)

the Lord my banner

An altar.
Exodus 17:15

Jehovah send peace, the name which Gideon gave to the altar he erected on the spot at Ophrah where the angel appeared to him (Judges 6:24).

(Jehovah (is) peace), or, with an ellipsis, "Jehovah the God of peace." The altar erected by Gideon in Orphrah was so called in memory of the salutation addressed to him by the angel of Jehovah, "Peace be unto thee." (Judges 6:24)

the Lord send peace

An altar built by Gideon.
Judges 6:24

Jehovah is there, the symbolical title given by Ezekiel to Jerusalem, which was seen by him in vision (Ezekiel 48:35). It was a type of the gospel Church.

the Lord is there

Jehovah our rightousness, rendered in the Authorized Version, "The LORD our righteousness," a title given to the Messiah (Jeremiah 23:6, marg.), and also to Jerusalem (33:16, marg.).

the Lord our righteousness