King James Bible Dictionary

Cloud, one of the Israelites who sealed the covenant after the return from Babylon (Nehemiah 10:26).

A Jew, returned from Babylonian captivity.
Nehemiah 10:26

(a cloud), one of the "heads of the people" who signed the covenant with Nehemiah. (Nehemiah 10:26) (B.C. 410.)

ANA'NAS, noun The name of a species of Bromelia, the pine-apple.

a cloud; prophecy; divination

A descendant of David.
1 Chronicles 3:24

(Protected by Jehovah), the seventh son of Elioenai, descended from the royal line of Judah. (1 Chronicles 3:24)

Protected by Jehovah, the name of a town in the tribe of Benjamin between Nob and Hazor (Nehemiah 11:32). It is probably the modern Beit Hanina, a small village 3 miles north of Jerusalem.

1. Son of Maaseiah
Nehemiah 3:23; Nehemiah 8:4

2. Town of Benjamin
Nehemiah 11:32

1. (protected by Jehovah) probably a priest, and ancestor of Azariah, who assisted in rebuilding the city wall in the days of Nehemiah. (Nehemiah 3:23) (B.C. before 446.)
2. a place, named between Nob and Hazor, in which the Benjamites lived after their return from captivity. (Nehemiah 11:32)
3. a city on the Jordan, "beside Zaretan," in the time of Joshua. (Joshua 3:16)

A common Jewish name, the same as Hananiah.

1. One of the members of the church at Jerusalem, who conspired with his wife Sapphira to deceive the brethren, and who fell down and immediately expired after he had uttered the falsehood (Acts 5:5). By common agreement the members of the early Christian community devoted their property to the work of furthering the gospel and of assisting the poor and needy. The proceeds of the possessions they sold were placed at the disposal of the apostles (Acts 4:36, 37). Ananias might have kept his property had he so chosen; but he professed agreement with the brethren in the common purpose, and had of his own accord devoted it all, as he said, to these sacred ends. Yet he retained a part of it for his own ends, and thus lied in declaring that he had given it all. "The offence of Ananias and Sapphira showed contempt of God, vanity and ambition in the offenders, and utter disregard of the corruption which they were bringing into the society. Such sin, committed in despite of the light which they possessed, called for a special mark of divine indignation."

2. A Christian at Damascus (Acts 9:10). He became Paul's instructor; but when or by what means he himself became a Christian we have no information. He was "a devout man according to the law, having a good report of all the Jews which dwelt" at Damascus (22:12).

3. The high priest before whom Paul was brought in the procuratorship of Felix (Acts 23:2, 5, 24). He was so enraged at Paul's noble declaration, "I have lived in all good conscience before God until this day," that he commanded one of his attendants to smite him on the mouth. Smarting under this unprovoked insult, Paul quickly replied, "God shall smite thee, thou whited wall." Being reminded that Ananias was the high priest, to whose office all respect was to be paid, he answered, "I wist not, brethren, that he was the high priest" (Acts 23:5). This expression has occasioned some difficulty, as it is scarcely probable that Paul should have been ignorant of so public a fact. The expression may mean (a) that Paul had at the moment overlooked the honour due to the high priest; or (b), as others think, that Paul spoke ironically, as if he had said, "The high priest breaking the law! God's high priest a tyrant and a lawbreaker! I see a man in white robes, and have heard his voice, but surely it cannot, it ought not to be, the voice of the high priest." (See - Dr. Lindsay on Acts, in loco.) (c) Others think that from defect of sight Paul could not observe that the speaker was the high priest. In all this, however, it may be explained, Paul, with all his excellency, comes short of the example of his divine Master, who, when he was reviled, reviled not again.

or Ananiah, the cloud of the Lord

1. High priest, before whom Paul was tried
Acts 23:2-5; Acts 24:1; Acts 25:2

2. A covetous member of church at Jerusalem. Falsehood and death of
Acts 5:1-11

3. A Christian in Damascus
Acts 9:10-18; Acts 22:12-16

(whom Jehovah has graciously given)

1. A high priest in (Acts 23:2-5; 24:1) He was the son of Nebed'us. He was nominated to the office by Herod king of Chalcis in A.D. 48; was deposed shortly before Felix left the province and assassinated by the Sicarii at the beginning of the last Jewish war.
2. A disciple at Jerusalem, husband of Sapphira. (Acts 5:1-11) having sold his goods for the benefit of the church he kept back a part of the price, bringing to the apostles the remainder as if it was the whole, his wife being privy to the scheme. St. Peter denounced the fraud, and Ananias fell down and expired.
3. A Jewish disciple at Damascus, (Acts 9:10-17) of high repute, (Acts 22:12) who sought out Saul during the period of blindness which followed his conversion, and announced to him his future commission as a preacher of the gospel. Tradition makes him to have been afterwarded bishop of Damascus, and to have died by martyrdom.